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II. Supernatural |
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2.2 Supernatural Entity |
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Article 33-God |
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Canon 2145 |
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A god, or God is a form of supernatural immortal deity with superior powers compared to lesser deity and spiritual forces. Therefore, a God is considered a supreme supernatural being above all others. |
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Canon 2146 |
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As valid Divine Law recognizes that life and existence is a dream in motion in accordance with the Canons of valid Natural Law, so long as a God is believed to exist and worshipped as existing, it has valid existence. |
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Canon 2147 |
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Belief, worship and subsequent existence of a God is separate to any claimed power or influence as attributes of a particular God. All spiritual forces remain subject to Divine Law and the limits of Natural Law. |
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Canon 2148 |
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In accordance with a particular faith, a god, or God may represent a spiritual force of supreme goodness, sanctity and holiness, a spiritual force of great destruction, negativity and ill intent, or possessing a duality personality of both good and evil. The term god and even God do not indicate whether a deity is a divine positive or a divine malevolent being. |
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Canon 2149 |
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As the term god or God on its own does not indicate a supreme benevolent, or malevolent force, no presumption can be properly made, even by inference, as to what kind of deity is being worshipped unless the Religion makes it abundantly clear. |
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Canon 2150 |
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When the term god is qualified as Lord God, then this unmistakably implies a supreme malevolent force as the term Lord is historically reserved and synonymous with “Ba’al” as the “Master of the slaves” in direct contradiction to a benevolent supreme being. |
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Canon 2151 |
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Any religion that worships a God whereby the followers are forced to depreciate themselves and all other Homo Sapiens as “sheep” or other form of animals absolutely implies a God representing a malevolent supreme being as such belief is contradictory to all valid Divine Law, Natural Law and Positive Law. |
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Canon 2152 |
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By definition, any God that demonstrates or professes negative emotions such as jealousy such as “I am a jealous God”, hate or anger is a malevolent spirit, less than the absolute Divine Creator. Jealousy implies a lesser perceived status of self compared to some equal or higher being. |
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Canon 2153 |
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As existence depends upon the immutability of valid Natural Law, no spiritual force, including the Absolute, the one, the ALL can abrogate, suspend or change a single Natural Law without causing the collective dream of existence to collapse. Therefore, no God possesses the power to abrogate, suspend or change any valid Natural Law. |
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Canon 2154 |
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By definition, the claimed existence of one set of emotions and morals as attributes to a Supreme God necessarily implies the existence of the opposite set of emotions and morals as the existence of one depends upon the existence of the other. Therefore, to claim a Supreme God expresses love is to imply the same Supreme God expresses hate. The only other possible explanation is two separate and lesser deities – one good and one evil – which implies the claim a God is also the Supreme Being is a deliberate fraud. |
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Canon 2155 |
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Any religion that professes allegiance to a Supreme God they claim expresses emotions such as love and compassion, including moral judgments without also admitting such a Supreme Being by their own admissions must also be supremely hateful and immoral is a fraud of logic and concealment, with any such scripture and teachings null and void from the beginning. |
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Canon 2156 |
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By definition, the claimed existence of a Supreme God separate in some way and above the realm of morals and emotions does not imply a dual personality, but a whole. Therefore, such a Supreme God expresses neither love, nor hate only existence and awareness. |
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