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IV. Faith
 
  4.3 Dogma  
  Article 120-Eucharist  
  Canon 2741  
  Eucharist is a dogma whereby it is believed a substance representing both physical and spiritual sustenance during a ritual celebration of death and resurrection may purify as well as give protection, strength and knowledge.  
  Canon 2742  
  The first example of Eucharist as a sacred ritual of a Cult is Egypt, where under the Hyksos, the cannibalist rituals of Osiris Priests were forbidden, yet were secretly practiced at Mendes, midst the Nile Delta where the spirit of Osiris was worshipped as a Ram.  
  Canon 2743  
  The first example of Eucharist as a Sacrament is in the creation of the Cult of Mithraism in Babylon by exiled High Priests soon after the city was conquered by Cyrus the Great of Persia around 535 BCE  
  Canon 2744  
  For the sacred Orthodox Ordinary Mithraic Sacrament of the Eucharist, a member would celebrate by consuming unleveled bread and wine in the simulated cannibalism of the body and blood of Mithra for their salvation. Thus, the most sacred words of the Eucharist of Mithra attest “He who will not eat of my body and drink of my blood, so that he will be made on with me and I with him, the same shall not know salvation.”  
  Canon 2745  
  For the Superior Secret Mithraic ritual of the Eucharist, the actual blood of a slain child was drunk and their flesh eaten, usually only by the high priests and senior elite of Mithraic members.  
  Canon 2746  
  Both the Zadokites, also known as the Sadducees of Qumran and the Nazarene Sect of Nazara first formed by Holly Irish crown prince Esus, also known as Yeshua, also known as Jesus the Christ considered all forms of animal and human sacrifice as an abomination against the Divine Creator and wrote against such evil in their scriptures and forbid followers to practice such rituals.  
  Canon 2747  
  After the destruction of the most holy Temple of Mithra in 70 CE, an Apocalyptic version of Mithraism was formed at Yavneh, whereby a number of fundamental reforms were constituted, including making the bread and wine ritual a centerpiece of the regular Mithra ceremony called Mass.  
  Canon 2748  
  The concept of the Eucharist continued under the reform of Mithraism by Holly British born Emperor Constantine in 325 in the creation of Imperial Christianity. However when the Catholic Church was created in 742 by the brothers Pepin the Short, Carloman and Winfred -- sons of Charles Martel -- at the 1st Ecumenical Council at St. Denis in Paris, the Dogma of the Eucharist was banned.  
  Canon 2749  
  Both forms of the Eucharist returned as a central dogma and ritual by the Roman Cult upon its parasitic takeover of the Catholic Church by the 12th Century.  
  Canon 2750  
  As the Eucharist is and always has been a celebration of ritual murder, blood sacrifice and cannibalism in direct opposition to the teachings of Nazarene leader Esus, also known as Yeshua, also known as the Jesus the Christ, the dogma and ritual of the Eucharist is banned, forbidden to be practiced and considered an abomination before the Divine Creator and all spirits of united Heaven.  
     
     
 
 
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