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you are here: > Canonum De Ius Positivum
> Article 258
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VII. Law |
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| 7.3 Systems of Law | ||
| Article 258-Feudal Law | ||
| Canon 2965 | ||
| Feudal Law, or “Fee-Udal Law” is an inequality system of law created in the early 13th Century CE by Roman Pope Innocent III and the Venetian noble families as a franchise to attract suitable warlords and militia leaders who pledged complete allegiance to the Roman Cult to be granted a “royal title” and immunity by Rome to kill ancient land owners, take their place and rule the population as worse than animals, in exchange for regular taxes paid to the Roman Cult. | ||
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| Canon 2966 | ||
| It is through Feudal Law that we see the introduction of such terms as “serf” or “slave” as translated in Slavic Khazarian languages as the perpetually bound “chattel” of the estate of a lord. It is through Feudal Law that we see the widespread introduction of land value taxes and church taxes. It is also through Feudal Law that we see the foundation of forced and organized labor that heralded the Industrial Revolution. | ||
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| Canon 2967 | ||
| Using the concept of Lend of Anglo-Saxon Law, the Roman Cult claimed all land in its possession as agents of God as the one true Apostolic Church and the Pope as the Vicar of Christ, following the successful conveyance of England, Ireland, Wales and later the South of France, the Papal States and then the claim of the whole world through Unum Sanctum in 1302. | ||
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| Canon 2968 | ||
| Under Feudal Law, the Roman Cult declared everyone to be servants of god, including the Pope, thereby establishing a hierarchy of servitude or slavery to the church, beginning with the Pope and then with everyone else successively lower “vassals” (from Latin vas, vadis meaning surety, bail)- The lowest “slave” being the serf. The concept of the bondsman being “free” was replaced with the serf being the lawful property of their liege (lord) by being a vassal (surety) to fealty (obligations). No longer were the disenfranchised bondsmen considered tenants of a noble, but as perpetual slaves with almost no rights whatsoever. | ||
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| Canon 2969 | ||
| As further corruption of Anglo-Saxon Law, the nobles became officially known as tenants under feudalism, with the highest form of tenancy being “fee absolute” for a sovereign, followed by “fee simple” for all vassals of the sovereign. Importantly, for the first time since the Roman Empire, these deeds of tenancy were recorded and registered as "occupied" Land Title. Thus, unless one was registered under the Roman Cult, a man had neither land, nor title. | ||
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| Canon 2970 | ||
| Under Feudal Law, bondsmen were depreciated to the status of serfs and slaves. However, the feudal system continued to honor the fundamental rights attached to the concept and use of a tenancy in the form of equity and redemption but now only for nobles. Thus the court of chancery was formed in order to hear disputes between lesser nobles as tenants and the higher nobles as landlords. | ||
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| Canon 2971 | ||
| A further corruption introduced by the Venetians and their vassals the Roman Cult under Feudal Law was the concept of universal land taxes called Denarii Sancti Patri meaning literally "sacred land payment" in light of the false claim of the land as being "owned" by the Roman Cult as exclusive agents of God. Unlike, previous voluntary donations, taxes were made mandatory which defies the very source of authority by which they claimed to tax. | ||
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| Canon 2972 | ||
| In order to dismantle the ancient and lawful land rights of land owners and Anglo-Saxon law, Feudal Law introduced a new rank of nobles being in order Emperor, Sovereign, Duke, Prince, Elector, Marques, Count, Baron, Knight and Squire. | ||
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