V.   Mind Influence (PSYTELL)

MindInfluence is the deliberate use of certain properties and methods concerning the influence of mind to affect,manipulate and change the mind of one or more higher order life forms directlyor indirectlyto achieve somerelatively beneficial or detrimental result to the intended target(s).

Mind Control, also known as "thought control" is the elaborate mind virus founded on the false belief that free will can be temporarily or permanently compromised. Therefore the term "mind control" is reprobate, suppressed and not permitted to be revived.

The key elements of Mind Influence are five (5) elements always present in any formal system of Mind Influence being the operator, the subject, the witness, the properties and methods:

(i) the operator is the person performing the mind influence methods; and

(ii) the subject is the subject mind that the operator seeks to influence; and

(iii) the witness is any passive observor to the process that may validate its proper application; and

(iv) the properties are those generalised desired and behaviours used as triggers of influence by the operator; and

(v) the methods are those methods used by the operator to administer the influence.

The properties of Mind Influence are those twelve (12) generalized desires and behaviors towards information and relationships considered universally shared by the greater majority of homo sapiens living within social groupings being Safety, Privacy, Identity, Familiarity, Affinity, Morality, Credibility, Congeniality, Intimacy, Selfworthy, Luxury and Spirituality:

(i) Safety is the property that people desire an essential sense and trust in their safety and security, particularly their primary home, family members and work environment; and

(ii) Privacy is the property that people desire some level of privacy of their own thoughts, opinions, activities and information that cannot or should not be exposed, violated or misused; and

(iii) Identity is the property that people desire to be identified and treated separately including the respect and protection of those attributes considered key to identity such as name, signature and other personal details; and

(iv) Familiarity is the property that people seek a degree of consistency and familiarity in their surroundings, culture and peer group that supports a sense of safety and feeling of control and power over their lives; and

(v) Affinity is the property that people desire to belong to a specific peer group and to be accepted, including the willing identification of themselves with those that appear to represent this group; and

(vi) Morality is the property that people desire the existence of some essential peer group moral code reinforcing a sense of safety, familiarity and identity usually extending out in more generic terms to a common decency observed by the broader society; and

(vii) Credibility is the property that people desire to be taken seriously particularly by their peers, that they generally equate positive/neutral media exposure, title and social standing as credibility and are more willing to accept information from people they believe are credible; and

(viii) Congeniality is the property that people are more attracted to wanting to form relationships and receive information from people who are considered positive, fun, good humored and sensitive than those that are considered realistic, stern, negative, and unemotional; and

(ix) Intimacy is the property that people desire some form of intimate affection, love, companionship involving some form of sensitive physical connection; and

(x) Selfworthy is the property that people desire to produce something useful and possessing value to their family, chosen peer group and society; and

(xi) Luxury is the property that people desire a certain number of material possessions, often determined by peer group collective aspirations, that promises a level of pleasure, status and comfort; and

(xii) Spirituality is the property that people desire some deeper meaning, purpose and context to life, often satisfied by belonging to some organized religion.

All methods of Mind Influence may be classified into four (4) primary forms being autosis, iconosis, hypnosis and kryptosis:

(i) autosis is the indirect influence of mind and its perception of self through the subliminal manipulation of images, sound, information and identification systems of self; and

(ii) iconosis is the indirect influence of mind and its perception of its environment through the subliminal manipulation of images, sound, information and identification systems of society and culture; and

(iii) hypnosis is the direct influence of mind through a self-induced trance state during which the normal conscious filters suppressing certain existing memories or the formation of new untested memories are suspended; and

(iv) kryptosis is the direct influence of mind through hidden and mass-induced trance techniques during which the normal conscious filters suppressing certain existing memories or the formation of new untested memories are suspended; and

The determination as to whether the use of autosis, iconosis, hypnosisor kryptosis methods are for the relative benefit or detriment to one or more intended target minds is measured according to the following five (5) criteria of Transparency, Objectivity, Accuracy, Competency and Sensitivity

(i) Transparency is open disclosure that certain methods and techniques are being used and that the intended audience or patient has the choice to agree or decline; and

(ii) Objectivity is that the purpose of the use of the methods and techniques is made clear to the intended audience or patient; and

(iii) Probity is that the methods being used is not for the benefit of the operator, or some patron or benefactor; and

(iv) Accuracy is that the information used as part of the method is accurate for its purpose and is not deliberately corrupting or false for the purpose of present or future manipulation; and

(v) Competency is the ability and qualification of the operator of the methods to know what they are doing; and

The relative benefit or detriment By definition, the absence of one or more criteria measuring the relative benefit of the use of autosis, iconosis, hypnosis and/or kryptosis implies a negative intention.

The use of mind influence for negative intention is reprobate, forbidden and not permitted to be revived.