Canonum De Lex Ecclesium
Canons of Ecclesiastical Law

one heaven iconIV.   Faith

4.3 Dogma

Article 116 - Baptism

Canon 4227 (link)

Baptism is a dogma and ceremony of initiation, purification or rebirth associated with a number of Religions and Cults.

Canon 4228 (link)

The word Baptism was created in the 16th Century by the Jesuits upon the direction of their masters of the Venetian Fransican order as baptismo and is intimately connection to the "Salvation of the Soul" or simply the "Salvage of Treasure". The word is constructed from four Latin words ba meaning "soul", apto meaning "to fit, put on, adapt, to prepare or equip", is meaning "for this reason" and mo as the common abbreviation of Ba'al Moloch also known as Satan. Hence the literal original meaning of baptism is "for the purpose of fitting/placing or equiping with the soul of Satan".

Canon 4229 (link)

The first example of Baptism as a sacred ritual of a Cult was in the worship of Osiris and the extension of the Osiris Mysteries by the Hyksos in taking control of Egypt following the massive climactic disasters across the Mediterranean, Anatolia, Asia and Africa upon the explosion of Thera in 1628 BCE. Within the great temple complex of pyramids on the plain of Giza, the initiate for Baptism would enact “death” by lying in what is known as the Queens Chamber, while a child was sacrificed in a sarcophagus in what is known as the Kings Chamber and the blood would drip down through a series of channels onto the initiate for their rebirth.

Canon 4230 (link)

The first example of Baptism as a ritual of purification and protection was by Pharaoh Ramesses II (1279-1213 BCE) following ten great plagues across Egypt whereby the Pharaoh and his family bathed in the blood of sacrificed first borne children of the former court of the Hyksos Pharaoh Akhenaten, known then as the Israelites or “unclean” in the belief that their blood carried purification and protection against the plague. In fact, almost all the Israelites captured at Urgarit and returned to Egypt carried the CCR5 defect protecting them from the bubonic plague, influenza and smallpox.

Canon 4231 (link)

The first example of Baptism as a Sacrament is in the creation of the Cult of Mithraism in Babylon by exiled High Priests soon after the city was conquered by Cyrus the Great of Persia around 535 BCE

Canon 4232 (link)

For the sacred Orthodox Ordinary Mithraic Sacrament of Baptism an initiate put on a white gown, a thorny crown and walked in a procession to the temple, where they were stripped, placed in a pit above which animals such as young calf and lambs were slaughtered on perforated platform over them with the blood flowing through onto them, thus being “born again” with their “sins washed away by the blood of the lamb”.

Canon 4233 (link)

For the Superior Secret Mithraic ritual of Baptism, the initiate was usually placed in a stone sarcophagus and instead of a lamb, a human child was ritually slaughtered on an altar above them, in a mirror tradition of the trials under the Ramesses, the Osiris Mysteries of Giza and ultimate redemption.

Canon 4234 (link)

After the destruction of the most holy Temple of Mithra in 70 CE, an Apocalyptic version of Mithraism was formed at Yavneh, whereby a number of fundamental reforms were constituted, including replacing the Orthodox Ordinary Mithraic Sacrament of Baptism in Blood to the Zadokite ritual of using water, or being immersed in water for purification. There is no evidence that the Superior Secret Mithraic ritual of Baptism was ceased or reformed.

Canon 4235 (link)

In 1537, the Roman Cult, also known as the Vatican instituted a corruption of the Baptismal ceremony so that the sacrament and ritual represent the conveyance of the soul of the child as property to the church in trust as a “Deposit of Faith”. Since 1933, this third Cestui Que Vie Trust is used to justify that persons who have been baptized no longer “own” their own soul and therefore may be legally classed as things under maritime law.

Canon 4236 (link)

As Baptism is contrary to the original teachings of the Nazarenes and has been thoroughly perverted and corrupted by the Roman Cult, the dogma of Baptism is repudiated and replaced with the superior Sacrament of Divinus.

Canon 4237 (link)

As the corrupted and deficient ceremony of Baptism has been repudiated and replaced with a superior and unblemished Sacrament, the ritual of Baptism is no longer recognized as carrying any spiritual or legal significance and is not permitted to be celebrated.