IV. Faith
4.3 Dogma
Article 120 - Eucharist
Eucharist is a dogma whereby it is believed a substance representing both physical and spiritual sustenance during a ritual celebration of death and resurrection may purify as well as give protection, strength and knowledge.
The first example of Eucharist as a sacred ritual of a Cult is Egypt, where under the Hyksos, the cannibalist rituals of Osiris Priests were forbidden, yet were secretly practiced at Mendes, midst the Nile Delta where the spirit of Osiris was worshipped as a Ram.
The first example of Eucharist as a Sacrament is in the creation of the Cult of Mithraism in Babylon by exiled High Priests soon after the city was conquered by Cyrus the Great of Persia around 535 BCE
For the sacred Orthodox Ordinary Mithraic Sacrament of the Eucharist, a member would celebrate by consuming unleveled bread and wine in the simulated cannibalism of the body and blood of Mithra for their salvation. Thus, the most sacred words of the Eucharist of Mithra attest “He who will not eat of my body and drink of my blood, so that he will be made one with me and I with him, the same shall not know salvation.”
Both the Zadokites, also known as the Sadducees of Qumran and the Nazarene Sect of Nazara first formed by Holly Irish crown prince Esus, also known as Yeshua, also known as Jesus the Christ considered all forms of animal and human sacrifice as an abomination against the Divine Creator and wrote against such evil in their scriptures and forbid followers to practice such rituals.
After the destruction of the most holy Temple of Mithra in 70 CE, an Apocalyptic version of Mithraism was formed at Yavneh, whereby a number of fundamental reforms were constituted, including making the bread and wine ritual a centerpiece of the regular Mithra ceremony called Mass.
The concept of the Eucharist continued under the reform of Mithraism by Holly British born Emperor Constantine in 325 in the creation of Imperial Christianity. However when the Catholic Church was created in 742 by the brothers Pepin the Short, Carloman and Winfred -- sons of Charles Martel -- at the 1st Ecumenical Council at St. Denis in Paris, the Dogma of the Eucharist was banned.
Both forms of the Eucharist returned as a central dogma and ritual by the Roman Cult upon its parasitic takeover of the Catholic Church by the 12th Century.
As the Eucharist is and always has been a celebration of ritual murder, blood sacrifice and cannibalism in direct opposition to the teachings of Nazarene leader Esus, also known as Yeshua, also known as Jesus the Christ, the dogma and ritual of the Eucharist is banned, forbidden to be practiced and considered an abomination before the Divine Creator and all spirits of united Heaven.