II.   Sovereign

The Instatuti, also known as the Institutions, is the compendium of Sacré Loi (Sacred Law) promulgated to the first parlomentum (parliament) in 738 CE and the first text written in the new language of Anglaise. Thereafter, the word became synonymous with the master compendium of capitulum (ordinances) passed by parlomentum and the campus de marches until the collapse of the Carolingian Empire.

The word Instatuti (institutions) comes from the Latin in+statutum meaning literally “the collection of statutes (laws)”. Thus the promulgation of the Instatuti in 738 CE also represents the first official statutes issued under Catholic Law, Sacred Law and Western Law as it is known today.

In regards to the first principles of law through the Instatuti (Institutions), ten (10) maxims or “decem mandatum” summarize the foundations of true Catholic (Christian) Law, Western Law and Sacre Loi (Sacred Law):

(i) Lex est scripta meaning "(all) law is written"; and

(ii) Lex est supra meaning "law is the highest (supreme)"; and

(iii) Lex prohibet vel sinit actus quosdam meaning "(the) law prohibits or permits certain acts"; and

(iv) Nemo est supra legis meaning "no one is above the law"; and

(v) Salus populi est suprema lex meaning "the safety of the people is the supreme law"; and

(vi) Nulla poena sine lege meaning "no penalty (may exist) without a law"; and

(vii) Iustitia nunquam contravenit legem meaning "justice never contradicts the law"; and

(viii) Praescriptio est discernere per legem quid sit justum meaning "remedy is to discern through law what is just"; and

(ix) Ubi lege ibi praescriptio meaning "where there is a law, there must be a remedy"; and

(x) Fiat iustitia et pereat mundus meaning "let there be justice though the world perish".

The first principles of the action of law or “fundamentum actiones legem” defined through the Instatuti (Institutions) upon the ten (10) mandates “decem mandatum” may be summarized by eighteen (18) maxims that remain the foundations of true Catholic (Christian) Law, Western Law and Sacre Loi (Sacred Law) being:

(i) Pars iuris legis forma meaning "(the) form of (the) law is part of (the) law"; and

(ii) Factum sub lege viva voce meaning “(all) action under law is by word of mouth”; and

(iii) Actus placuit legem cogita causa actio meaning "acts decided (in) law (must) reflect cause of action"; and

(iv) Actus bona legem potest non iniuriam meaning "(the) acts of valid law can do no injury (wrong)"; and

(v) Non iniuriam legem non causam actio legem meaning "no injury (to) law no reason (cause) for action (by) law"; and

(vi) Jus non legitimam facit injuria meaning "(a) right cannot be legitimate (legal) from doing a wrong". In other words, “the end does not justify the means”; and

(vii) Actio non datur non diminuitur meaning "(an) action is not granted to one (who is) not injured"; and

(viii) Causa proxima, non remota spectatur meaning "the immediate, and not the remote (or possible future) cause is to be considered; and

(ix) De dolo actionem non potest meaning "(a) legal action cannot arise from fraud"; and

(x) Nullus lucrum commodum ex iniuria sua meaning "no one (can) derive an advantage from his own wrong"; and

(xi) Quod ab initio nullum non fit bona super tempus meaning "what is invalid from the beginning does not become valid over time"; and

(xii) Actus non facit reum nisi mens sit rea meaning "(the) act does not make one culpable unless there be a criminal intent"; and

(xiii) Cogitationis poenam nemo patitur meaning "no one (may) suffer punishment for mere intent"; and

(xiv) Nemo bis idem reus meaning "no one (is) accused of the same thing twice"; and

(xv) Nemo tenetur seipsum reus meaning "no one is bound to accuse himself"; and

(xvi) Nemo punitur pro alieno delicto meaning "no one is punished for the crime of another"; and

(xvii) Unus praesumitur bonus donec probetur reus meaning "one (is) innocent until proven culpable"; and

(xviii) Quod necesse vita est proprium licitum defendit meaning "what is (done out of) necessary to defend one's own life is lawful (and legal)".

The first principles of the operation of law or “principia operatio legem” “defined through the Instatuti (Institutions) upon the mandates of law (“decem mandatum”) and actions of law (“fundamentum actiones legem”) may be summarized by sixteen (16) maxims that remain the foundations of true Catholic (Christian) Law, Western Law and Sacre Loi (Sacred Law) being:

(i) Ad actionem in lege est natus ex lege sui te (suite) meaning "the right to action in law is born from the rights (law) of the individual (you)"; and

(ii) Non potestatem actione in legem, non potestate procedere in legem meaning "no authorized form of action in law, no authority to proceed in law"; and

(iii) Memorandum cum tres testes praebet ad causam meaning "memorandum (of petition) with three witnesses gives rise to legal claim (of cause)"

(iv) Valida rit dat genuit ad actionem meaning "a legitimate writ gives birth to legal action"; and

(v) Nulli rit est non actio meaning "when no writ exists, no right of action exists (in law)"; and

(vi) Qui facit per alium, facit per se meaning "he who acts through another acts himself"; and

(vii) Ei incumbit probatio qui dicit, non qui negat meaning "the burden of the proof lies upon him who accuses, not he who denies"; and

(viii) Nemo iudex in causa sua meaning "no man shall be a judge in his own cause"; and

(ix) Reus non opus respondere usque post plainte dicitur meaning "(an) accused does not need to respond until after the controversy is expressed"

(x) Reum iudicari non potest nisi postquam dictum plainte et plenus meaning "(the) accused cannot be judged until after the controversy and their defense is spoken"

(xi) Iusticiar non potest injuriam sibi datam punire meaning "(a) judge cannon punish a wrong done to himself"; and

(xii) Qui non negat, causam dicit meaning “one who does not deny, affirms the accusation”; and

(xiii) Fatetur facinus qui iudicium fugit meaning "he who flees judgment confesses his culpability"; and

(xiv) Reus audiri iure eligendi presidio (iusticiar) vel tribunal meaning "accused has the right to choose to be heard before a senior judge or tribunal or

(xv) Reus non condemnari, nisi tri el (trial) peractum meaning "an accused cannot be found guilty unless (trial) three pieces of evidence may be attributed";

(xvi) Iuduces tenentur exprimere causam sententiae suae meaning "Judges are bound to explain the reason of their judgment".

The few capitulum claimed to still be in existence from under the reign of the Carolingians are all deliberate frauds designed to hide the true and original law at the formation of the Catholicus Ecclesia (Catholic Church), Sacred Law and Western Law.

Upon the collapse of the Carolingian Empire by 10th Century CE, the prolumgation of the Instatuti (Institutions) as a consolidation of capitulum (ordinances) also ceased. However, under the reign of Edward I of England (1272 – 1307) the Venetians assisted in reintroducing the concept of the capitulum and Instatuti as “Statutes”, including numerous deliberate corruptions of core maxims of the Catholicus Ecclesia (Catholic Church) and western law such as:

(i) Rex est Lex meaning "the King is the law"; and

(ii) Rex non potest peccare meaning "the King can do no wrong"; and

(iii) Consuetudo loci observanda est meaning "the custom of the place is to be observed"; and

(iv) Optima legum interpres est consuetudo meaning "the best interpreter of laws is custom"; and

(v) Argumentum ab auctoritate fortissimum est in lege meaning "an argument drawn from authority is the strongest in law"; and

(vi) Iudex est lex loquens meaning "a judge is the law speaking".

As all “Statutes” formed from the 13th Century onwards in England and Europe are predicated on the deliberate and conscious corruption of the founding maxims of Western Law and true Catholic Law, all subsequent capitulum, ordinances, acts, charters and bills are invalid, illegal, unlawful and therefore null and void nunc pro tunc (now as then).

In the 16th Century, the Roman Cult reintroduced the concept of the Institutions through the absurd and horrendous fraud known as the Corpus Iuris Canonum claimed to have been crafted by Justinian in the 6th Century CE.

As the hierarchy of the Roman Cult, also known as the Holy See and the Vatican deliberately and willingly participated in the creation of fraudulent laws through the false claims of the Institutions being part of an elaborate hoax being Corpus Iuris Canonum, such action may be taken as a formal confession to the Divine Creator and abjuration from any authority or right to represent any form of law. Therefore, nothing promulgated by the Roman Cult, also known as the Holy See since the 16th Century has any force or effect of law and is automatically invalid, illegal, unlawful, immoral and null and void nunc pro tunc (now as then).