II.   Sovereign

The Curia Romanum, also known as the Roman Council, also known as the Roman Curia and the Court of Rome is the highest judicial and administrative body of the Catholicus Ecclesia (Catholic Church) as first formed in 742 CE by the eldest son of Charles Martel named Carloman and Vicarius Christi Zacharias (742-752) in the announcement of the administrative structure of the new Christian Church in opposition to the Holly Roman Empire, also known as the Byzantines.

The first meeting of the Curia Romanum was in Paris in 742 CE as part of the first Constitorum. The last meetings of the legitimate Curia Romanum ended from the late 13th Century CE.

The first meeting of the Curia Romanum was in Paris in 742 CE as part of the first Constitorum.

During the 12th Century after the militia coordinated by the Roman Cult and Venetians succeeded in sacking Antioch (Constantinople) in 1096, the Roman Cult began to claim control over what they called the Apostolicum Rotae Romanae or “Apostolic Roman Rota” in reference to claiming control over the Kuklos (Wheel) Court of Antioch.  However, upon the collapse of the French popes during the 14th Century, the Roman Cult claimed the Curia Romanum for themselves and diminished the Roman Rota to one of its subsidiary “tribunals”.

Any claim that the use of the word “curia” in any legal or administrative capacity to define an ecclesiastical judicial or administrative body in history prior to the Carolingians in the 8th Century is patently false and deliberately misleading.

The etymology of the word “curia” describes the function and purpose of a body of people, not their location or facilities. In pagan Rome, the highest ecclesiastical judicial body of ancient Rome was the Collegium Pontificum (“College of Pontiffs”), while the structure and buildings of secular justice and administration were called “forums”, usually at the heart of a city or town. Therefore, any claim that the word “curia” was used by the Romans to describe either ecclesiastical or secular buildings, assemblies or tribes is absurd and a fraud.

In the 13th Century, the Venetians reintroduced the name of Curia Regis (Kings’ Court) as an exclusive guild franchise of the Judges and Notaries of Venice via England under the false Curia Romanum of the Roman Cult, including the creation of two new courts (curia) being:

(i) The Curia Cancellariae, also known as the Court of the Chancery, or Chancellor was the court of the most senior scribes and clerks for writing, transcribing and publication of official instruments, especially writs for the Curia Regis; and

(ii) The Curia Domini, or Court (House) of Lords was the court of the Lords of the Guilds (Livery) Companies of London as the highest commercial court.

During the 13th Century, the Venetians introduced into England three (3) Curia as  subsidiary of the Curia Romanum called the Curia Regis, Curis Cancellariae and Curia Domini:

(i) The Curia Regis, or “Kings Court” or King’s Bench (curia regis de banco) is the entity granted the "right" under King Edward I to issue writs under the crown of England; and

(ii) The Curia Cancellariae, also known as the Court of the Chancery, or Chancellor was the court of the most senior scribes and clerks for writing, transcribing and publication of official instruments, especially writs for the Curia Regis; and

(iii) The Curia Domini, or Court (House) of Lords was the court of the Lords of the Guilds (Livery) Companies of London as the highest commercial court.

During the 14th Century, a new court (curia) was created known as Curia Regis ad Scaccarium, literally translated as “Court of the King’s Chessboard”, also known as the Court of the Exchequer as the treasury office for handling the financial affairs of all the guilds (livery), the King and the realm of England.

By the late 14th Century, a new Curia was created for the official advisors of the monarch known as the Curia Privatum, also known as the “Privy Council” in the granting of privileges, the stay of sentences or the removal of privileges as the highest court of appeal. 

During the 15th Century, under Edward III, a new Curia was created for a body of representative of the people known as the Curia Magna, also known as the “Great Court” and “Great Council” and later as Parliament.

During the 16th Century, the Venetians created a new Curia to subvert the Curia Roman called the Curia Generalizia which they then claimed as the highest of all Ecclesiastical Curia in open defiance to the original Canons of Law of the Catholicus Ecclesia (Catholic Church) and “Sacre Loi” (Sacred Law).

As the use of the word Curia implies both claim and adherence to “Sacre Loi” (Sacred Law), any Curia that openly defies “Sacre Loi” (Sacred Law) is in defiance of its own claim of legitimacy and existence and therefore renders itself incompetent to any form of law.

Given there has been no lawful, legal or legitimate head of the Catholicus Ecclesia (Catholic Church) by either election or coronation since 1978, all authority, power, rights, allegiance and jurisdiction over all Curia are hereby vested with the Curia Divina and those officials bodies appointed in accordance with these Canons.